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Wednesday, July 8
 

11:00am AEST

The Relationship between Love and Politics in the work of Slavoj Zizek
Wednesday July 8, 2026 11:00am - 11:55am AEST
Slavoj Žižek describes amorous love as a disruptive, fiercely personal event that involves someone developing a passionate attachment to another person, so that the loved one becomes a ‘fragile absolute’ that fills out the horizon of the lover’s existence with an infinite purposiveness. This love is inherently individualistic and, on the surface, is at odds with a political program of universalism according to which every person matters equally. In this paper, I will argue that Žižek’s conception of love does have a political dimension that involves a revolutionary group living in fidelity to a political event in a way that affirms the capacity of any subject to live beyond the strictures and interdictions of a particular political order or situation. I provide an account of how Žižek’s idea of love is rooted in his Hegelian rewriting of dialectical materialism, his adoption of an atheistic reading of Christianity, and his conception of universality. I will then consider some implications of Žižek’s politics of love in a contemporary context.  
Wednesday July 8, 2026 11:00am - 11:55am AEST
Steele-315 3 Staff House Rd, St Lucia QLD 4067, Australia

12:00pm AEST

Digital Scrolling as Slow Death
Wednesday July 8, 2026 12:00pm - 12:55pm AEST
Scrolling is a material practice of digital consumption, marked by repetitive, habitual absorption into digital platforms. Given the ubiquity of scrolling as a phenomenon, it is interesting that the practice remains largely unexplored in philosophical literature. This paper explores the relation between contemporary precarity and scrolling via the lens of Lauren Berlant’s notion of slow death. I phenomenologically analyse how fear and what Berlant calls ‘crisis ordinariness’ orient subjects toward scrolling as a salve – a mechanism for relieving the overwhelming pressure on their sensorium. In this context, scrolling can be understood as an attachment which provides for the subject agency in a lateral sense, a kind of empty space-making via distraction, which enables subsistence. I further analyse the temporal implications of scrolling: the transformation of time not only into an eternal present, but a form of dead time. I conclude by briefly considering relevant implications of my analysis for praxis – or, to put it another way, how the material practice of scrolling comes to reinforce the same post-Fordist structures which are responsible for the conditions of contemporary precarity in the first place.
Wednesday July 8, 2026 12:00pm - 12:55pm AEST
Steele-315 3 Staff House Rd, St Lucia QLD 4067, Australia
 
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